2013, ISBN: 1230371028

[EAN: 9781230371023], Neubuch, [PU: Theclassics.Us, United States], Language: English Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing te… Plus…

[EAN: 9781230371023], Neubuch, [PU: Theclassics.Us, United States], Language: English Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 edition. Excerpt: . SERMON XVI. If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. --2 Cor. viii. 12. 11 TEN may be divided into two great classes, those -***- who profess religious obedience, and those who do not; and of those who do profess to be religious, there are again those who perform as well as profess, and those who do not. And thus on the whole there are three classes of men in the world, open sinners, consistent Christians, and between the two, (as speaking with tne one, and more or less acting with the other, ) professing Christians, or, as they are sometimes called, nominal Christians. Now the distinction between open sinners and consistent Christians is so clear, that there is no mistaking it; for they agree in nothing; they neither profess the same things nor practise the same. But the difference between professing Christians and true Christians is not so clear, for this reason, that true Christians, however consistent they are, yet do sin, as being not yet perfect; and so far as they sin, are inconsistent, and this is all that professing Christians are. What then, it may be asked, is the real difference between true and professing Christians, since both the one and the other profess more than they practise? Again, if you put the question to one of the latter class, however inconsistent his life may be, yet he will be sure to say that he wishes he was better; that he is sorry for his sins; that the flesh is weak; that he cannot overcome it; that God alone can overcome it; that he trusts God will, and that he prays to Him to enable him to do it. There is no form of words conceivable which a mere professing Christian cannot use, --nay, more, there appears to be no sentiment.<

2013, ISBN: 1230371028

[EAN: 9781230371023], Neubuch, [PU: Theclassics.Us, United States], Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can … Plus…

[EAN: 9781230371023], Neubuch, [PU: Theclassics.Us, United States], Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 edition. Excerpt: . SERMON XVI. If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. --2 Cor. viii. 12. 11 TEN may be divided into two great classes, those -***- who profess religious obedience, and those who do not; and of those who do profess to be religious, there are again those who perform as well as profess, and those who do not. And thus on the whole there are three classes of men in the world, open sinners, consistent Christians, and between the two, (as speaking with tne one, and more or less acting with the other, ) professing Christians, or, as they are sometimes called, nominal Christians. Now the distinction between open sinners and consistent Christians is so clear, that there is no mistaking it; for they agree in nothing; they neither profess the same things nor practise the same. But the difference between professing Christians and true Christians is not so clear, for this reason, that true Christians, however consistent they are, yet do sin, as being not yet perfect; and so far as they sin, are inconsistent, and this is all that professing Christians are. What then, it may be asked, is the real difference between true and professing Christians, since both the one and the other profess more than they practise? Again, if you put the question to one of the latter class, however inconsistent his life may be, yet he will be sure to say that he wishes he was better; that he is sorry for his sins; that the flesh is weak; that he cannot overcome it; that God alone can overcome it; that he trusts God will, and that he prays to Him to enable him to do it. There is no form of words conceivable which a mere professing Christian cannot use, --nay, more, there appears to be no sentiment.<

ISBN: 9781230371023

Paperback, [PU: Theclassics.Us], This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from… Plus…

Paperback, [PU: Theclassics.Us], This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 edition. Excerpt: ... SERMON XVI. "If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not."--2 Cor. viii. 12. 11 TEN may be divided into two great classes, those -***- who profess religious obedience, and those who do not; and of those who do profess to be religious, there are again those who perform as well as profess, and those who do not. And thus on the whole there are three classes of men in the world, open sinners, consistent Christians, and between the two, (as speaking with tne one, and more or less acting with the other, ) professing Christians, or, as they are sometimes called, nominal Christians. Now the distinction between open sinners and consistent Christians is so clear, that there is no mistaking it; for they agree in nothing; they neither profess the same things nor practise the same. But the difference between professing Christians and true Christians is not so clear, for this reason, that true Christians, however consistent they are, yet do sin, as being not yet perfect; and so far as they sin, are inconsistent, and this is all that professing Christians are. What then, it may be asked, is the real difference between true and professing Christians, since both the one and the other profess more than they practise? Again, if you put the question to one of the latter class, however inconsistent his life may be, yet he will be sure to say that he wishes he was better; that he is sorry for his sins; that the flesh is weak; that he cannot overcome it; that God alone can overcome it; that he trusts God will, and that he prays to Him to enable him to do it. There is no form of words conceivable which a mere professing Christian cannot use, --nay, more, there appears to be no sentiment...<

ISBN: 9781230371023

Parochial and Plain Sermons Volume 5 John Henry Newman, Books, History, Parochial and Plain Sermons Volume 5 Books>History, General Books LLC